This week my brilliant students in Collaborative Studio 4650 provided a real word guerrilla future for the Humane Technologies: Livable Futures Pop-Up Collaboration at The Ohio State University. The design fiction was replete with diegetic prototypes and a video enactment. Out goal was to present a believable future in 2024 when ubiquitous AR glasses are the part of our mundane everyday. We made the presentation in Sullivant Hall’s Barnett Theater, and each member of the team had a set of mock AR glasses. The audience consisted of about 50 students ranging from the humanities to business. It was an amazing experience. It has untold riches for my design fiction research, but there were also a lot of revelations about how we experience, and enfold technology. After the presentation, we pulled out the white paper and markers and divided up into groups for a more detailed deconstruction of what transpired. While I have not plowed through all the scrolls that resulted from the post-presentation discussion groups, it seems universal that we can recognize how technology is apt to modify our behavior. It is also interesting to see that most of us have no clue how to resist these changes. Julian Oliver wrote in his (2011) The Critical Engineering Manifesto,
“5. The Critical Engineer recognises that each work of engineering engineers its user, proportional to that user’s dependency upon it.”
The idea of being engineered by our technology was evident throughout the AugHumana presentation video, and in discussions, we quickly identified the ways in which our current technological devices engineer us. At the same time, we feel more or less powerless to change or effect that phenomenon. Indeed, we have come to accept these small, incremental, seemingly mundane, changes to our behavior as innocent or adaptive in a positive way. En masse, they are neither. Kurzweil stated that,
‘We are not going to reach the Singularity in some single great leap forward, but rather through a great many small steps, each seemingly benign and modest in scope.’
History has shown that these steps are incrementally embraced by society and often give way to systems with a life of their own. An idea raised in one discussion group was labeled as effective dissent, but it seems almost obvious that unless we anticipate these imminent behavioral changes, by the time we notice them it is already too late, either because the technology is already ubiquitous or our habits and procedures solidly support that behavior.
There are ties here to material culture and the philosophy of technology that merits more research, but the propensity for technology to affect behavior in an inhumane way is powerful. These are early reflections, no doubt to be continued.